Introduction
Did we miss Jesus' second coming? Is Jesus not coming again in the future?
Have you heard the notion that the Lord’s second coming occurred in AD 70, 1,955 years ago? Did you know that some believers think that the resurrection of all the dead has already happened? Who knew that some Christians affirm that the end of the world and the final judgment were in the first century?
Welcome, dear reader, to the 39th entry in the Logic-Theology-Deep Stuff topic section. This article summarizes the AD 70 doctrine and debunks it. The doctrine is also called preterism or realized eschatology.
According to the Merriam-Webster Dictionary, preter means “past: by: preterist” from the Latin “praeter past, by, beyond, from Latin prae before.” A preterist thinks that Jesus' second coming has already happened and that it occurred 1,955 years ago in AD 70. Additionally, according to the Merriam-Webster Dictionary, eschatology is the study of last things or the end of time (i.e., the second coming of Christ, the resurrection of the dead, the transformation of the living, the destruction of the earth by fire, the final judgment, and everlasting life or death). Realized eschatology, in essence, affirms that these last things have already taken place.
Background
On Saturday evening, 4/26/2025, why did I check out my Facebook profile page to see what friends had posted recently? I hadn't done so in a few days. I happened to notice that a brother in Christ—with whom I became acquainted while attending Tennessee Bible College in the fall of 1983 and spring of 1984—had reposted earlier that evening his original 2,520-word entry from 5/11/2021 on another Facebook profile page.
The lengthy Facebook treatise by this fellow Christian—H. N., three years older than me—attempted to explain the meaning of the number 666 in Revelation 13:18. In so doing, he seemed to indicate that the second and final coming of Christ was in AD 70, not a future event, when Jerusalem fell to the Roman Empire.
The Roman Empire conquered Judea and destroyed the Second Temple in AD 70. Source: “Siege of Jerusalem: Jewish-Roman war [70 CE],” Encyclopedia Britannica, by Kate Lohnes, 8/29/2018.
The AD 70 (Preterism) Doctrine
Say what? Do some Christians think that Jesus already returned for the second and final time? Yes, a minority of believers think that the Roman conquest of Judea in AD 70 marked the second coming of Christ 1,955 years ago. Aside from my brother in Christ, who lives in Michigan, I do not know any other Christians who think this way. Do you?
I first heard about the AD 70 (preterist) doctrine in the mid-1980s, forty years ago. It was only a minor footnote in my theological studies. Recently, I came across three online sources, two of which may no longer be active, that advocate the preterist notion. I will allow these sources to present their case. First, I found the International Preterist Association (IPA): About: What is the Preterist View? The website by Ed Stevens was current to 2019, six years ago. Further, I also came across PreteristCentral.com: Affirming Christ’s Second Coming Fulfilled by Kurt M. Simmons. The website does not seem to be active. Finally, I discovered the following source that seems to be current: Bible Prophecy: Preterist Research Institute (PRI): About. Don K. Preston, who has an honorary, not earned, doctorate degree, is the founder and president.
Those sources include several entries that attempt to establish the preterist notion. The purpose of this article is not to explain how they present their case. You, however, may visit those websites and read some of their essays, as I have done. I found none that proved their theory.
In brief, preterists twist scripture. Plucking texts out of their immediate and remote contexts, they set up a pretext for their false doctrine. In 2 Peter 3:16, the apostle Peter warned that twisting and distorting scripture leads to destruction. In the first century AD, the apostle Paul warned against false teachers who taught that the resurrection had already taken place (2 Timothy 2:15-18).
Debunking the AD 70 Doctrine
This section begins with my exchange with H. N. on Facebook on 4/26/2025. Afterward, a brief study of selected scriptures in their proper context will debunk the AD 70 doctrine.
Facebook Exchange with H. N. on 4/26/2025
On Saturday evening, 4/26/2025, I commented on H. N.'s Facebook repost as follows: “Why is this relevant for what? The second coming of Christ, the end of the temporal realm, and final judgment are in the future.”
H. N.'s Facebook reply later that evening was (with my emboldening added for emphasis and grammatical correction bracketed in red font), “Sorry, the Second Coming of the Lord took place at the fall of the temple; check Hebrews 10:37 and its relation to Hebrews 9:28. There are no miracles in your future[,] and a future Second Coming requires the greatest miracle the world has ever seen. Miracles were for forty years (Micah 4:1-7:15).”
I decided to consider H. N.'s scripture references in their immediate and remote contexts. First, Hebrews 9:28 (NIV) states, “... so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” Hebrews chapter 9 contrasts the Old and New Covenants. The point in verse 28 is that Christ was sacrificed once for our sins. His second appearance (coming) will bring everlasting salvation to believers.
Nothing in the context, immediate or remote, suggests that Christ's second coming occurred in AD 70 when the Roman Empire conquered Jerusalem and destroyed the temple. In fact, the verse indicates a future second coming of Christ!
You see. I am waiting for Christ to come again to bring salvation in its everlasting and heavenly completion! If you are a Christian, dear reader, then are you not also awaiting this second coming?
Next, Hebrews 10:37 (NIV) states, “For, 'In just a little while, he who is coming will come and will not delay.'” This verse references Isaiah 26:20 and Habakkuk 2:3. In the pericope, Hebrews 10:19-39, the inspired author encourages Christians to hold onto their faith despite persecution. Patiently doing God's will receives the promised reward of everlasting salvation (verses 35-39). Nothing in the context, immediate or remote, alludes to a second coming of Christ in AD 70.
Finally, in seven chapters, the Book of Micah predicts that Israel would be conquered and restored. The book includes the Messianic prophecy that Christ would be born in Bethlehem (5:2; cf. Matt. 2:6). Nothing in this prophetic book, especially in chapters 4-7, indicates a 40-year period of miracles connected to Christ's second coming. As an aside, it is beyond the scope of this article to prove that the age of miracles ceased when the New Testament canon of scripture was completed, but I can prove this.
Scripture That Debunks the AD 70 Doctrine
This subsection is a brief review of certain scriptures, understood in their immediate and remote contexts, that debunks the AD 70 doctrine. Again, please remember that scripture taken out of context is a pretext for false doctrine.
John 5:27-29
The complete context is John chapter 5. Jesus was in Jerusalem for a Jewish festival. He miraculously healed a man on the Sabbath (verses 1-9). Verses 10-16 explain how the Jewish leaders began persecuting Jesus for healing a man on the Sabbath. Jesus answered them in verses 17-47.
In verses 27-29, Jesus presented his authority to judge (verse 27). In verses 28-29 (NIV), Jesus stated, “... a time is coming when all who are in their graves will hear his [Jesus'] voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.”
In AD 70, no historical record indicates that all the buried dead at that time heard the voice of Jesus, came out of their graves, and were judged. Further, since graves now hold the remains of the deceased, the time that Jesus mentioned has not yet come. It is coming. Are you ready?
Matthew, chapters 24-25
Preterists and premillennialists misinterpret Matthew chapter 24 (cf. Mark chapter 13 and Luke 21:5-36). In verses 1-2, Jesus predicted the destruction of the Jewish temple. On the Mount of Olives, in verse 3 (NIV), the disciples asked Jesus the following two-part question: “[W]hen will this [temple destruction] happen, and what will be the sign of your coming and of the end of the age?” Part one of the question inquired about the destruction of the temple. The second part asked about Jesus' coming and the end of the age.
In verses 4-35, Jesus answered the first part of the question about the destruction of the temple, which occurred in AD 70. In verse 34 (NIV), he stated, “Truly I tell you, this generation will certainly not pass away until all these things have happened.” The Jewish temple would be destroyed, as it was in AD 70, within that first-century generation.
Jesus answered the second part of the question about his coming and the end of the age in verses 36-51. Jesus' final coming, known only to God the Father, will not be predicted by signs. It will be as in the days of Noah before the worldwide flood (Genesis 6:5-9:17).
Please notice that Jesus further explained his future coming and the end of the age in Matthew chapter 25. The parable of the ten virgins (verses 1-13) and the parable of the bags of gold (verses 14-30) emphasize watchfulness and stewardship.
The sheep and the goats (verses 31-46) focus on benevolence. Notice verses 31-33. Jesus, the Son of Man, will come in glory with all the angels. In verse 32 (NIV), Jesus stated, “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.” In AD 70, “all the nations” were not gathered before Jesus to be separated.
Jesus concluded in verse 46 (NIV), “Then they will go away to eternal punishment, but the righteous to eternal life.” From “all the nations,” the goats on Jesus' left will be sent to “eternal punishment,” and the sheep on his right will have everlasting life. In AD 70, “all the nations” did not receive everlasting punishment or reward. Jesus' future coming will judge “all the nations.” Will you be a sheep or a goat?
Acts 1:11
The complete context is Acts 1:1-11. For forty days after his resurrection, Jesus was with and instructed his apostles. They literally saw with their eyes Jesus ascend toward heaven.
While still gazing upward, two angels (men dressed in white, cf. John 20:12) appeared to the apostles and said, “[W]hy do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (verse 11, NIV).
In AD 70, Jesus did not physically return to the earth, nor did any human eyes literally see him return. I hope that I am still alive to see Jesus coming back from heaven!
1 Thessalonians 4:13-18
To comfort and encourage the church of the Thessalonians, the apostle Paul explains that, at the future coming of Christ the Lord from heaven, believers who had passed away will rise first. Then, believers still living will join the risen dead to meet the Lord in the air.
Verses 16-17 (NIV) state, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”
In AD 70, history does not record “the voice of the archangel,” “the trumpet call of God,” or Christians, deceased or still living, rising to meet Jesus in the air and going to be with him forever. That future event is my certain hope!
1 Corinthians, chapter 15
The apostle Paul's inspired eloquence to the church of God at Corinth in 1 Corinthians chapter 15 is a full statement about Jesus' resurrection (verses 1-11), the future resurrection of deceased believers (verses 12-34), the spiritual nature of the resurrected body (verses 35-57), and encouragement that serving the Lord is everlastingly beneficial (verse 58).
Key points found in verses 22-26 refute the AD 70 doctrine. After Christ comes, the end will come. Christ, however, will reign (from heaven) “... until he has put all his enemies under his feet. The last enemy to be destroyed is death” (verses 25-26, NIV). People, both saved and unsaved, are still dying physically every day. Physical death will end when Christ returns in the future. Obviously, physical death was not destroyed in AD 70.
Further, verses 51-52 (NIV) state, “Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
In AD 70, the last trumpet did not sound. Dead believers were not raised imperishable. Living Christians were not transformed into spiritual bodies. Looking forward to that future event inspires me to live my life for Christ!
2 Peter, chapter 3
The apostle Peter warned that in the last days scoffers would question the coming of Christ, since life was continuing as usual (verses 1-4). In verses 5-7, similar to the Genesis flood that destroyed the world (Genesis 7:21-22), the coming “day of judgment” will destroy the world by fire as well as the ungodly. Verses 8-9 explain that the Lord's patience before the coming judgment day is because he does not want “... anyone to perish, but everyone to come to repentance” (verse 9, NIV).
Peter warned in verse 10 (NIV), “But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.” Again, in verse 12 (NIV), he states that the “day of God” “... will bring about the destruction of the heavens by fire, and the elements will melt in the heat.”
The final verses (13-18) conclude the epistle by encouraging Christians to avoid false doctrines and to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (verse 18, NIV).
The coming “day of the Lord” will destroy the temporal realm by fire. The ungodly will suffer everlasting destruction, but the saved will enjoy everlastingly “... a new heaven and a new earth, where righteousness dwells” (verse 13, NIV).
This “day of judgment” certainly did not happen in AD 70. The earth still stands. Judgment Day is coming. Are you ready?
Revelation 1:7-8
Concluding his greetings to the seven churches in the province of Asia, the apostle John wrote in Revelation 1:7-8 (NIV) the following:
and “every eye will see him,
even those who pierced him;”
and all peoples on earth “will mourn because of him.”
So shall it be! Amen.
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
An in-depth review of these profound verses is outside the scope of this brief article. In opposition to the theory that Christ returned in AD 70, however, is the fact that Christ has not yet come with the clouds for every eye to see him, even the Roman soldier who pierced him (John 19:34,37), and “all peoples on earth” have not mourned due to his coming. The Lord God is the one “who is to come.”
Conclusion
This article has summarized the AD 70 doctrine and debunked it. The second coming of Christ did not occur 1,955 years ago in AD 70. I know only one Christian who advocates this false notion. Online, I happened to come across a few others who hold the unproven theory.
Is H. N.—mentioned above, the brother in Christ three years older than me who prompted the writing of this article—as zealous in seeking and saving the lost as he is in promoting the debunked AD 70 theory? I hope so. Otherwise, he needs to shift gears and focus on the reason why Jesus came the first time.
In Luke chapter 19:1-9, we read about Jesus' interaction with Zacchaeus, the tax collector. In verse 10 (NIV), Jesus said, “For the Son of Man came to seek and to save the lost.”
Ultimately, the purpose of this article is not only to debunk the AD 70 doctrine. It is also to encourage any unsaved reader to be ready for Christ's second coming and the final judgment.
Are you a sheep or a goat, dear reader? If you would like to converse privately by email, please use the Contact Form on this website to email me. I am one former poor and hungry beggar who found the Bread of Life. I want to share that Bread.
